Easy, right?
We all smiled back. Oh yeah, sure. Easy. Then she turned her elegant back on us to begin the music.
I like the hook imagery - faintly gruesome as it may be - even better than the invisible cord I was taught to imagine pulling me up nice and tall as a child. I like the heft and gleam of a hook, it's there-ness. I can almost feel it.
In everyday life I twist and contort and otherwise rebel via a thousand embodied objections to the simplicity and space my hook offers. I move as if it isn't there, gently tugging me upwards. I lean into one hip, tired of standing. I tense the muscles of my neck, my shoulders creep up into my ears, I bend my upper spine into the curl of a shepherd's crook to better see my phone. But then, if the stars align, for one hour on Monday mornings I try my best to cooperate with its gracious intentions, which is honestly nearly impossible. Nadine walks by and pushes one shoulder down, draws one hip forward, gently correcting all the crazy asymmetries and tensions my forty-two year old body has acquired. I've come by them all honestly. But still.
I've been meeting with a spiritual director occasionally over the past months and during one of our conversations, I was talking about my children's discomfort with church and God - the very idea of God - since Mike's death. Their religious education was paramount to Mike, and he worried about what would happen after he died. I took offense at this, thinking he didn't trust me to take them to Sunday School and church and continue the traditions we had developed together as a family. We had a fight about it not that long before he died; I felt so hurt that he didn't trust me to parent them in the ways we always had, not to mention that it sounded to me that he suspected I wasn't invested in my own faith. Like I was just going along with things, it didn't really matter that much, and once he was out of the picture I'd ignore the children and take my Sunday mornings back for the secular pleasures of the New York Times and yoga class and brunch.
That's what I heard and felt then, anyway. Now it occurs to me that Mike might have foreseen their hurt and anger and understood that their - and my - relationship to God and faith would necessarily change if he died. Get a lot more complicated, at the very least. I hadn't considered that. I hadn't considered anything about Mike dying while he was still alive, not even in his final hours, because I couldn't bear to.
But damn, Mike could be prescient. Not to mention annoyingly unflinching in the face of difficult realities. And getting anyone to come to church with me these days is downright painful. I don't think forcing will help the situation, so I'm sitting and waiting and feeling very uncomfortable with the unsettled, avoidant relationship my children have with church. I'm imagining Mike's disappointment, and feeling that awful weight, and waiting for the path forward to reveal itself.
I'm also reading the paper and going to yoga and taking the kids to brunch. Which I enjoy.
Anyway, I was bringing this to my spiritual director and she asked me about my own conflicted feelings about God, independent of the kids and Mike. Well, yes. I am very twisted up with this one. I would like Mike's vision and faith. I want security and comfort in my own relationship with God, but some of the time I'm not even confident She exists. Or if She does, what exactly Her relationship to creation is. Or how she might respond to the way I swear over obituaries for people - especially men - who live to be 94 years old. That fucker. Good for him. Hope he enjoyed his legions of great-goddamn-grandchildren. What does God make of that?
I am sure that I have never stopped yearning for God - wondering and wishing and wanting - but when Gabriel asks me how I can worship a God who "just keeps on smiting you like this" I really don't have a good answer.
My spiritual director pointed out that even if I'm not sure God exists, even if I'm mad at God, even if I feel completely lost, God loves me just as much. You don't have to be or do or think or feel anything in particular, she explained. God isn't withdrawing from you because you have doubts, or because you haven't been able to persuade your kids to go to Sunday School since Mike died, or because you don't pray in a particular way. God loves you fully, completely, without condition.
Oh.
Now sometimes I say a prayer that goes something like thanks for loving me even if I'm not so sure about You.
And I really mean it. I say it with a peaceful, grateful heart. I love it when I realize that something isn't up to me. God's love isn't in my control. Whether I'm aware of it or not, whether I like it or not, God has Her divine outrageous shiny heavenly hooks in me, and they won't suddenly dislodge if I'm pissed off or avoiding church or letting Mike and the kids down on the religious front.
What does that even mean? Not sure. But I like to imagine that underlying connection as I do my ballet hook: there are gestures one can make, an awareness one can cultivate, that might enable a certain ease and strength in hanging on the hook that is always already there anyway. One can participate in hookedness, cooperate, consent, even show gratitude for the endless tugging, and thus create space and possibility and maybe even a lightening of our pain.
Maybe it's all the same hook anyway. When I feel myself tall and broad and wide, when I stand in tadasana fully, I am aware of it as a gesture that embodies receptivity and gratitude. Maybe simply standing up straight it is a way of acknowledging and making space for God's tugging, tireless love. (Funny that standing up straight is so ridiculously hard to do.)
I went to church - by myself - yesterday morning, and one of the readings was about Martha and Mary. Oh man, do I feel uncomfortable when Jesus says Martha, Martha, you are worried and distracted by many things. Your sister Mary has the right idea. I become Martha and I want to throw up my hands and say fine Jesus, fine, but who is going to make dinner if we are all sitting at your feet? You're right, I am worried and distracted, but if I'm not, who will get all this shit done? Do you have any children? Do you have any idea how hard it is to get everyone to swimming and soccer and internships and guitar and piano lessons and to pack their lunches and get them to dentist appointments and worry about their social and emotional development and schooling and help them fall asleep when they are scared and make them do a chore now and then and convince them to get over their terror in the water and just learn to swim already?
And have you ever tried doing this kind of thing when your husband is dead, and there's no one to turn to and say this is so hard, what should we do, and you're really sad and lonely, and the buck always and forevermore stops with you and only you?
The priest did a nice job of interpreting the passage in a more inclusive light, citing various writers who believe Jesus is not dismissing Martha's actions but rather showing us that her activity and Mary's receptivity are complementary aspects of a faithful life. Sounds nice, but I can't get around Jesus's words. Mary has the better part. Mary totally wins. Martha feels hurt and put upon and to make it worse she's missing out on the better part.
Oh, Martha. I see you. It's so hard.
But then I thought about the hook. I looked up at the ring of childlike angels painted on the round, high ceiling above the altar - they are rimmed in gold and all alike and appear to be looking kindly down on us humans below, their hands tented in prayer. I imagined them all holding fishing lines between their palms. Fishing lines connected to hooks.
There's that whole I-will-make-you-fishers-of-men bit, and the loaves and fishes etc, but maybe before and beneath any of that we are just a bunch of big fat fish, always already hooked ourselves. Always already loved completely, always already part of something much bigger than whether we are anxious do-ers or dreamy be-ers. Martha and Mary are equally cherished, equally connected. Maybe the most important part of the story is that Jesus is there with them both. When I had that thought, I didn't feel quite so defensive and protective of Martha/myself. I felt a glimmer of my own state of hookedness. Everyone sitting around me, too. Their always-already-no-matter-what-lovedness. And I thought of Mike, and how it didn't make much sense to think death would change a single thing about his - or anyone else's - being beautifully, unconditionally, always and forevermore on the hook.



